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inviolable rights

  • 1 непорушні права

    Українсько-англійський юридичний словник > непорушні права

  • 2 intangibile

    intangibile agg. intangible; (inviolabile) inviolable: funzionario intangibile, untouchable official; diritti intangibili, inviolable rights.
    * * *
    [intan'dʒibile]
    1) (intoccabile) [ denaro] intangible
    2) fig. (inviolabile) [diritti, principi] inviolable
    * * *
    intangibile
    /intan'dʒibile/
     1 (intoccabile) [ denaro] intangible
     2 fig. (inviolabile) [diritti, principi] inviolable.

    Dizionario Italiano-Inglese > intangibile

  • 3 sacro

    sacred
    osso m sacro sacrum
    * * *
    sacro1 agg.
    1 sacred, holy: il sacro nome di Gesù, the sacred name of Jesus; le Sacre Scritture, the Holy Scriptures; luogo sacro, holy (o sacred) place; musica sacra, sacred music; ordini sacri, holy orders; storia sacra e profana, sacred and profane history; vestimenti sacri, sacred vestments; nell'antico Egitto il bue era un animale sacro, in ancient Egypt the ox was a sacred animal // la Sacra Famiglia, the Holy Family // Sacra Maestà, His Sacred Majesty // il Sacro Romano Impero, the Holy Roman Empire
    2 ( consacrato) consecrated, dedicated
    3 (estens.) ( inviolabile) sacred, sacrosanct, inviolable: i sacri diritti di un paese, the inviolable rights of a country; il ricordo di lui è sacro per me, I hold his memory sacred (o sacrosanct); considerare sacra una promessa, to hold a promise sacred; per me il sonno è sacro, (scherz.) for me sleeping is sacrosanct
    ◆ s.m.: il sacro e il profano, the sacred and the profane.
    sacro2 agg. e s.m. (anat.) ( osso) sacro, sacrum*.
    * * *
    ['sakro] sacro (-a)
    1. agg
    1) Rel holy, sacred, (arte, diritto) sacred
    2) Anat
    2. sm
    * * *
    I 1. ['sakro]
    1) relig. [ oggetto] sacred; [ luogo] holy, sacred, blessed; [arte, musica] religious
    2) (consacrato) [ terra] holy, consecrated, hallowed
    3) (degno di rispetto) [regola, legame, diritto] sacred

    le mie serate sono -e — scherz. my evenings are sacred

    2.
    sostantivo maschile

    Sacre Scritture — Holy Writ, Holy Scripture(s)

    II ['sakro]
    aggettivo e sostantivo maschile anat.
    * * *
    sacro1
    /'sakro/
     1 relig. [ oggetto] sacred; [ luogo] holy, sacred, blessed; [arte, musica] religious
     2 (consacrato) [ terra] holy, consecrated, hallowed
     3 (degno di rispetto) [regola, legame, diritto] sacred; una -a memoria a hallowed memory; il giuramento è sacro an oath is sacred; le mie serate sono -e scherz. my evenings are sacred
      il sacro e il profano the sacred and the profane
    Sacra Bibbia Holy Bible; Sacra Famiglia Holy Family; Sacre Scritture Holy Writ, Holy Scripture(s).
    ————————
    sacro2
    /'sakro/
    agg. e m.
    anat. (osso) sacro sacrum.

    Dizionario Italiano-Inglese > sacro

  • 4 onaantastbaar

    1 [niet betwist/in bezit genomen kunnende worden] inviolable ⇒ unassailable, unimpeachable, sacrosanct
    2 [onbereikbaar voor een aanval] unassailable ⇒ impregnable, invulnerable
    ♦voorbeelden:
    1   een onaantastbaar geloof • a sacrosanct belief
         onaantastbare rechten • inviolable rights
    2   een onaantastbare positie • an unassailable position

    Van Dale Handwoordenboek Nederlands-Engels > onaantastbaar

  • 5 onschendbaar

    1 [onverbreekbaar] inviolable
    2 [niet ter verantwoording te roepen] immune
    ♦voorbeelden:
    1   onschendbare rechten • inviolable rights
    2   de koning is onschendbaar • 〈 ook〉 the King can do no wrong

    Van Dale Handwoordenboek Nederlands-Engels > onschendbaar

  • 6 нерушимые права

    Универсальный русско-английский словарь > нерушимые права

  • 7 onaantastbare rechten

    onaantastbare rechten

    Van Dale Handwoordenboek Nederlands-Engels > onaantastbare rechten

  • 8 onschendbare rechten

    onschendbare rechten

    Van Dale Handwoordenboek Nederlands-Engels > onschendbare rechten

  • 9 sancio

    sancĭo, xi, ctum, 4 ( pluperf. sancierat, Pompon. ap. Diom. p. 368 P.; id. ap. Prisc. p. 904 ib.:

    sancivi,

    Prisc. 904; Diom. 368; part. perf. sancitum, Lucr. 1, 587; Cass. Sev. ap. Diom. l. l.), v. a. [Sanscr. root sac, sak, to accompany, honor (cf. sequor); whence also sacer; cf. Gr. HaG, hagios, hagnos], to render sacred or inviolable by a religious act; to appoint as sacred or inviolable.
    I.
    Lit., mostly of legal ordinances or other public proceedings, to fix unalterably; to establish, appoint, decree, ordain; also, to make irrevocable or unalterable; to enact, confirm, ratify, sanction (freq. and class.; cf.: caveo, scisco).
    A.
    Sancire legem (jus, foedus, etc.):

    legibus istis, quas senatus de ambitu sancire voluerit, etc.,

    Cic. Planc. 18, 44:

    Cretum leges, quas sive Juppiter sive Minos sanxit,

    id. Tusc. 2, 14, 34; cf.:

    quasdam leges ex integro sanxit,

    Suet. Aug. 34; and:

    sancire legem, Ne quis, etc.,

    Liv. 3, 55:

    tabulas Quas bis quinque viri sanxerunt,

    Hor. Ep. 2, 1, 24:

    quam temere in nosmet legem sancimus iniquam,

    id. S. 1, 3, 67:

    legem sanciendo,

    Liv. 3, 55 et saep.— Pass.:

    haec igitur lex sanciatur, ut, etc.,

    Cic. Lael. 12, 40, and 13, 44; cf.:

    M. Valerius consul de provocatione legem tulit diligentius sanctam,

    Liv. 10, 9:

    sacrosanctum esse nihil potest, nisi quod populus plebesve sanxisset,

    Cic. Balb. 14, 33:

    sanxisset jura nobis,

    id. Rep. 3, 11, 18: jus utile civitati, Pompon. ap. Prisc. p. 904:

    in quibus (legibus) illa eadem sancta sunt,

    Cic. Verr. 2, 2, 50, § 123:

    cum aut morte tuā sancienda sint consulum imperia, aut impunitate in perpetuum abroganda,

    Liv. 8, 7:

    SENTENTIAM,

    Inscr. Orell. 4405:

    foedus,

    to ratify the treaty, Liv. 1, 24; so Cic. Sest. 10, 24:

    foedera sanguine,

    id. post Red. ad Quir. 5, 13; Liv. 23, 8 fin.; 25, 16; Tac. A. 12, 46; cf. poet.:

    foedera fulmine,

    Verg. A. 12, 200.—
    B.
    Sancire lege (edicto, etc.) aliquid, de aliquā re, ut, ne, etc.:

    alia moribus confirmarunt, sanxerunt autem alia legibus,

    Cic. Rep. 1, 2, 2; cf.:

    genus id agrorum certo capite legis confirmari atque sanciri,

    id. Agr. 3, 1, 3:

    quod aedilis plebis fuisset, contra quam sanctum legibus erat,

    Liv. 30, 19:

    ne res efferatur jurejurando ac fide sanciatur petunt,

    Caes. B. G. 7, 2; cf. Liv. 39, 37:

    neque enim rogationibus plebisve scitis sancta sunt ista praecepta,

    Quint. 2, 13, 6:

    coetibus ac sacrificiis conspirationem civitatum,

    Tac. Agr. 27:

    eadem fuit (causa) nihil de hac re lege sanciendi,

    Liv. 34, 4:

    nihil lege ullā in alios sanxit,

    Just. 3, 2, 8:

    de jure praediorum sanctum apud nos est jure civili, ut, etc.,

    Cic. Off. 3, 16, 65:

    inhumanissimā lege sanxerunt, ut, etc.,

    id. Rep. 2, 37, 63; cf.:

    habeat legibus sanctum, Si quis...uti, etc.,

    Caes. B. G. 6, 20:

    lege naturae, communi jure gentium sanctum est, ut, etc.,

    Cic. Har. Resp. 14, 32:

    primo duodecim tabulis sanctum, ne quis, etc.,

    Tac. A. 6, 16:

    Flaccus sanxit edicto, ne, etc.,

    Cic. Fl. 28, 67:

    in omne tempus gravi documento sancirent, ne, etc.,

    Liv. 28, 19:

    nec, quominus id postea liceret, ulla lex sanxit,

    Cic. Ep. ad Brut. 1, 5, 3.—
    (β).
    Without abl.:

    de quibus confirmandis et sanciendis legem comitiis centuriatis laturus est,

    Cic. Phil. 10, 8, 17; cf.:

    acta Caesaris,

    id. Att. 14, 21, 2:

    quae dubia sunt, per vos sancire vult,

    id. Agr. 3 4, 13:

    augurem Jovis optimi maximi,

    id. Phil. 13, 5, 12:

    cum de eo nihil sanxerit, quod antea commissum non erat,

    id. Rosc. Am. 25, 70:

    quid est, quod tam accurate tamque diligenter caveat et sanciat, ut heredes sui, etc.,

    id. Fin. 2, 31, 101.—
    C.
    With acc. and inf.:

    rursus fide sanxerunt liberos Tarentinos leges suaque omnia habituros,

    Liv. 25, 8:

    omnes liberos esse sanxit,

    Suet. Claud. 25.—
    D.
    Lex sancit, decrees, ordains (with acc. or obj.-clause):

    at hoc Valeria lex non dicit, Corneliae leges non sanciunt,

    Cic. Agr. 3, 2, 8:

    consularis lex sanxit, ne qui magistratus sine provocatione crearetur,

    id. Rep. 2, 31, 54; cf.:

    res et ab naturā profectas et ab consuetudine probatas, legum metus et religio sanxit,

    id. Inv. 2, 53, 160.—
    E.
    Poet., with relative-clause:

    quid quaeque queant, per foedera naturaï, Quid porro nequeant, sancitum quandoquidem exstat,

    Lucr. 1, 587. —
    F.
    To render sacred to any one, to devote, consecrate, dedicate:

    sancire alicui carmina,

    Stat. S. 3, 3, 215; cf. id. Th. 11, 344: templum, Coripp. 4, 264.—
    II.
    Transf., to forbid under pain of punishment, to enact a penalty against (very rare):

    incestum pontifices supplicio sanciunto,

    Cic. Leg. 2, 9, 22; cf.:

    noxiae poena par esto, ut in suo vitio quisque plectatur: vis capite, avaritia multa, honoris cupiditas ignominiā sanciatur,

    id. ib. 3, 20, 46; id. Planc. 19, 47:

    hoc (sc. insidiae) quamquam video neque more turpe haberi, neque aut lege sanciri aut jure civili: tamen naturae lege sanctum est,

    id. Off. 3, 17, 69:

    erranti viam non monstrare, quod Athenis exsecrationibus publicis sanctum est,

    id. ib. 3, 13, 55:

    Solon capite sanxit, si qui in seditione non alterius utrius partis fuisset,

    made it a capital offence, id. Att. 10, 1, 2.—With abl. of fine:

    injurias factas quinque et viginti assibus sanxerunt,

    Gell. 20, 1, 31.—Hence, sanc-tus, a, um, P. a.
    A.
    Orig., rendered sacred, established as inviolable, i. e. sacred, inviolable (whereas sacer signifies consecrated to a deity. Thus, e. g., a temple, grove, or the like, is sacer locus;

    but sanctus locus is any public place which it is forbidden to injure or disturb. A sacer locus is also sanctus, but the converse is not always true): proprie dicimus sancta, quae neque sacra neque profana sunt, sed sanctione quādam confirmata, ut leges sanctae sunt, quia sanctione quādam sunt subnixae. Quod enim sanctione quādam subnixum est, id sanctum est, etsi deo non sit consecratum,

    Dig. 1, 8, 9:

    sanctum est, quod ab injuriā hominum defensum atque munitum est...In municipiis quoque muros esse sanctos,

    ib. 1, 8, 8; cf.:

    sanctae res, veluti muri et portae,

    ib. 1, 8, 1:

    campus,

    Cic. Rab. Perd. 4, 11:

    tribuni ejus (plebis) essent sanctique sunto,

    id. Leg. 3, 3, 9 (cf. sacrosanctus):

    societas,

    id. Off. 1, 8, 26; id. Rep. 1, 32, 49:

    fides induciarum,

    Liv. 8, 37:

    nullum esse officium, nullum jus tam sanctum atque integrum, quod non ejus scelus atque perfidia violarit et imminuerit,

    Cic. Rosc. Am. 38, 109; so,

    officium,

    id. Quint. 6, 26:

    poëtae...poëtae nomen,

    id. Arch. 8, 18 sq. —Hence, aerarium sanctius, a special treasure of the State, which was only to be used in cases of extreme necessity (v. aerarium).—Of persons:

    hospites ab injuriā prohibent sanctosque habent,

    Caes. B. G. 6, 23:

    ut vestris etiam legionibus sanctus essem,

    Cic. Phil. 2, 24, 60:

    uxor,

    Phaedr. 3, 10, 30.—Because to the idea of inviolability is readily attached that of exalted worth, of sacredness, or divinity (as, on the contrary, our word sacred afterward received the meaning of inviolable, e. g. sacred rights, a sacred promise, sacred honor, etc.), sanctus denotes,
    B.
    Venerable, august, divine, sacred, pure, holy (very freq. and class.); of a divinity, and of things in any way belonging to one: Saturno sancte create, Enn. ap. Macr. S. 6, 1 (Ann. v. 607 Vahl.): Juno Saturnia sancta dearum, id. ap. Serv. ad Verg. A. 4, 576 (Ann. v. 65 ib.): teque pater Tiberine (veneror) tuo cum flumine sancto, id. ap. Macr. S. 6, 1 (Ann. v. 55 ib.):

    numen,

    Lucr. 5, 309; 6, 70:

    sedes deum,

    id. 5, 147; Cic. Rep. 5, 5, 7:

    fana,

    Lucr. 5, 74:

    delubra,

    id. 6, 417; 6, 1272:

    sanctus augustusque fons,

    Cic. Tusc. 5, 12, 36:

    sanctior dies (with sollemnis),

    Hor. C. 4, 11, 17:

    ignes (of a sacrifice),

    Verg. A. 3, 406 et saep.—

    After Augustus,

    a title given to the emperors, Ov. F. 2, 127; Val. Fl. 1, 11:

    sanctius et reverentius est visum nomen Augusti,

    Flor. 4, 12, 66:

    intra limina sanctioris aulae,

    Mart. 5, 6, 8 (al. aevi):

    amicitiae sanctum et venerabile nomen,

    Ov. Tr. 1, 8, 15:

    libertas,

    Liv. 3, 52:

    pudicitia,

    id. 3, 52.—
    2.
    Of character, morally pure, good, innocent, pious, holy, just, etc. (freq. and class.): cum esset ille vir exemplum innocentiae, cumque illo nemo neque integrior esset in civitate neque sanctior, Cic. de Or. 1, 53, 229; cf.:

    sanctissimi viri,

    id. Lael. 11, 39:

    homines frugalissimi, sanctissimi,

    id. Fl. 29, 71:

    sancti et religiosi,

    id. Rosc. Com. 15, 44; cf.:

    qui sunt sancti, qui religionum colentes,

    id. Planc. 33, 80:

    vir in publicis religionibus foederum sanctus et diligens,

    id. Verr. 2, 5, 19, § 49: veteres et sancti viri, Sall. Fragm. ap. Macr. S. 2, 9:

    sanctius consilium,

    Liv. 30, 16; cf.:

    jura magistratusque legunt sanctumque senatum,

    Verg. A. 1, 426:

    da (mihi) justo sanctoque videri,

    Hor. Ep. 1, 16, 61:

    Dareus ut erat sanctus et mitis,

    Curt. 3, 8, 5:

    amores,

    pure, chaste, Cic. Fin. 3, 20, 68; cf.:

    virgines,

    Hor. C. 1, 2, 27:

    sanctissima conjux,

    Verg. A. 11, 158:

    pudor,

    Tib. 1, 3, 83:

    mores (with pudicitia),

    Juv. 10, 298 et saep.:

    me quidem id multo magis movet, quod mihi est et sanctius antiquius,

    Cic. Att. 12, 19, 4:

    quod apud omnes leve et infirmum est, id apud judicem grave et sanctum esse ducatur?

    id. Rosc. Com. 2, 6; cf.:

    est et sancta et gravis oratio (Calvi),

    Quint. 10, 1, 115; so comp.:

    oratio,

    id. 8, 3, 24:

    genus orationis,

    id. 4, 2, 125:

    eloquentia,

    Tac. Or. 4:

    manus sanctas habere,

    Val. Max. 2, 2, 8:

    sanctissima disciplina (Stoicorum),

    Gell. 1, 2, 7; cf. Lucr. 3, 371. —
    C.
    In eccl. Lat., substt.
    1.
    sanctus, i, m., a saint, holy man:

    sancti tui,

    Vulg. 2 Par. 6, 41:

    omnes sancti ejus,

    id. Psa. 30, 24. —
    2.
    sanctum, i, n., a holy place; esp.:

    sanctum sanctorum,

    Vulg. Exod. 26, 34 et saep.:

    in sancto habitas,

    id. Psa. 21, 4.—Also in plur.:

    sancta sanctorum,

    Vulg. Exod. 40, 11 et saep.: violare sancta, id. Judith, 9, 11. — Adv.: sanctē (acc. to B.), solemnly, conscientiously, scrupulously, religiously, with holy awe, etc.:

    jurare,

    Plaut. Capt. 4, 2, 112; Ter. Hec. 1, 1, 4:

    adjurare,

    Plaut. Cist. 2, 3, 27; Ter. Hec. 2, 2, 26:

    nimis sancte pius,

    Plaut. Rud. 4, 7, 8; cf.:

    pie sancteque colimus naturam excellentem,

    Cic. N. D. 1, 20, 56:

    auguste sancteque consecrare,

    id. ib. 2, 24, 62:

    disce verecundo sanctius ore loqui,

    Mart. 8, 1, 2:

    multa sunt severius scripta quam in antiquis legibus et sanctius,

    Cic. Rab. Post. 4, 8:

    se sanctissime gerere,

    id. Q. Fr. 1, 2, 4, § 13:

    te sancte precor,

    Liv. 2, 10:

    illae (tabulae) servantur sancte,

    scrupulously, religiously, Cic. Rosc. Com. 2, 7; cf.:

    me ea, quae tibi promitto ac recipio, sanctissime esse observaturum,

    id. Fam. 5, 8, 5:

    virgines tam sancte habuit,

    Curt. 3, 12, 21:

    exempla conservatae sanctissime utrobique opinionis,

    Quint. 1, 2, 4:

    apud Sallustium dicta sancte et antique,

    purely, chastely, id. 8, 3, 44.

    Lewis & Short latin dictionary > sancio

  • 10 sanctum

    sancĭo, xi, ctum, 4 ( pluperf. sancierat, Pompon. ap. Diom. p. 368 P.; id. ap. Prisc. p. 904 ib.:

    sancivi,

    Prisc. 904; Diom. 368; part. perf. sancitum, Lucr. 1, 587; Cass. Sev. ap. Diom. l. l.), v. a. [Sanscr. root sac, sak, to accompany, honor (cf. sequor); whence also sacer; cf. Gr. HaG, hagios, hagnos], to render sacred or inviolable by a religious act; to appoint as sacred or inviolable.
    I.
    Lit., mostly of legal ordinances or other public proceedings, to fix unalterably; to establish, appoint, decree, ordain; also, to make irrevocable or unalterable; to enact, confirm, ratify, sanction (freq. and class.; cf.: caveo, scisco).
    A.
    Sancire legem (jus, foedus, etc.):

    legibus istis, quas senatus de ambitu sancire voluerit, etc.,

    Cic. Planc. 18, 44:

    Cretum leges, quas sive Juppiter sive Minos sanxit,

    id. Tusc. 2, 14, 34; cf.:

    quasdam leges ex integro sanxit,

    Suet. Aug. 34; and:

    sancire legem, Ne quis, etc.,

    Liv. 3, 55:

    tabulas Quas bis quinque viri sanxerunt,

    Hor. Ep. 2, 1, 24:

    quam temere in nosmet legem sancimus iniquam,

    id. S. 1, 3, 67:

    legem sanciendo,

    Liv. 3, 55 et saep.— Pass.:

    haec igitur lex sanciatur, ut, etc.,

    Cic. Lael. 12, 40, and 13, 44; cf.:

    M. Valerius consul de provocatione legem tulit diligentius sanctam,

    Liv. 10, 9:

    sacrosanctum esse nihil potest, nisi quod populus plebesve sanxisset,

    Cic. Balb. 14, 33:

    sanxisset jura nobis,

    id. Rep. 3, 11, 18: jus utile civitati, Pompon. ap. Prisc. p. 904:

    in quibus (legibus) illa eadem sancta sunt,

    Cic. Verr. 2, 2, 50, § 123:

    cum aut morte tuā sancienda sint consulum imperia, aut impunitate in perpetuum abroganda,

    Liv. 8, 7:

    SENTENTIAM,

    Inscr. Orell. 4405:

    foedus,

    to ratify the treaty, Liv. 1, 24; so Cic. Sest. 10, 24:

    foedera sanguine,

    id. post Red. ad Quir. 5, 13; Liv. 23, 8 fin.; 25, 16; Tac. A. 12, 46; cf. poet.:

    foedera fulmine,

    Verg. A. 12, 200.—
    B.
    Sancire lege (edicto, etc.) aliquid, de aliquā re, ut, ne, etc.:

    alia moribus confirmarunt, sanxerunt autem alia legibus,

    Cic. Rep. 1, 2, 2; cf.:

    genus id agrorum certo capite legis confirmari atque sanciri,

    id. Agr. 3, 1, 3:

    quod aedilis plebis fuisset, contra quam sanctum legibus erat,

    Liv. 30, 19:

    ne res efferatur jurejurando ac fide sanciatur petunt,

    Caes. B. G. 7, 2; cf. Liv. 39, 37:

    neque enim rogationibus plebisve scitis sancta sunt ista praecepta,

    Quint. 2, 13, 6:

    coetibus ac sacrificiis conspirationem civitatum,

    Tac. Agr. 27:

    eadem fuit (causa) nihil de hac re lege sanciendi,

    Liv. 34, 4:

    nihil lege ullā in alios sanxit,

    Just. 3, 2, 8:

    de jure praediorum sanctum apud nos est jure civili, ut, etc.,

    Cic. Off. 3, 16, 65:

    inhumanissimā lege sanxerunt, ut, etc.,

    id. Rep. 2, 37, 63; cf.:

    habeat legibus sanctum, Si quis...uti, etc.,

    Caes. B. G. 6, 20:

    lege naturae, communi jure gentium sanctum est, ut, etc.,

    Cic. Har. Resp. 14, 32:

    primo duodecim tabulis sanctum, ne quis, etc.,

    Tac. A. 6, 16:

    Flaccus sanxit edicto, ne, etc.,

    Cic. Fl. 28, 67:

    in omne tempus gravi documento sancirent, ne, etc.,

    Liv. 28, 19:

    nec, quominus id postea liceret, ulla lex sanxit,

    Cic. Ep. ad Brut. 1, 5, 3.—
    (β).
    Without abl.:

    de quibus confirmandis et sanciendis legem comitiis centuriatis laturus est,

    Cic. Phil. 10, 8, 17; cf.:

    acta Caesaris,

    id. Att. 14, 21, 2:

    quae dubia sunt, per vos sancire vult,

    id. Agr. 3 4, 13:

    augurem Jovis optimi maximi,

    id. Phil. 13, 5, 12:

    cum de eo nihil sanxerit, quod antea commissum non erat,

    id. Rosc. Am. 25, 70:

    quid est, quod tam accurate tamque diligenter caveat et sanciat, ut heredes sui, etc.,

    id. Fin. 2, 31, 101.—
    C.
    With acc. and inf.:

    rursus fide sanxerunt liberos Tarentinos leges suaque omnia habituros,

    Liv. 25, 8:

    omnes liberos esse sanxit,

    Suet. Claud. 25.—
    D.
    Lex sancit, decrees, ordains (with acc. or obj.-clause):

    at hoc Valeria lex non dicit, Corneliae leges non sanciunt,

    Cic. Agr. 3, 2, 8:

    consularis lex sanxit, ne qui magistratus sine provocatione crearetur,

    id. Rep. 2, 31, 54; cf.:

    res et ab naturā profectas et ab consuetudine probatas, legum metus et religio sanxit,

    id. Inv. 2, 53, 160.—
    E.
    Poet., with relative-clause:

    quid quaeque queant, per foedera naturaï, Quid porro nequeant, sancitum quandoquidem exstat,

    Lucr. 1, 587. —
    F.
    To render sacred to any one, to devote, consecrate, dedicate:

    sancire alicui carmina,

    Stat. S. 3, 3, 215; cf. id. Th. 11, 344: templum, Coripp. 4, 264.—
    II.
    Transf., to forbid under pain of punishment, to enact a penalty against (very rare):

    incestum pontifices supplicio sanciunto,

    Cic. Leg. 2, 9, 22; cf.:

    noxiae poena par esto, ut in suo vitio quisque plectatur: vis capite, avaritia multa, honoris cupiditas ignominiā sanciatur,

    id. ib. 3, 20, 46; id. Planc. 19, 47:

    hoc (sc. insidiae) quamquam video neque more turpe haberi, neque aut lege sanciri aut jure civili: tamen naturae lege sanctum est,

    id. Off. 3, 17, 69:

    erranti viam non monstrare, quod Athenis exsecrationibus publicis sanctum est,

    id. ib. 3, 13, 55:

    Solon capite sanxit, si qui in seditione non alterius utrius partis fuisset,

    made it a capital offence, id. Att. 10, 1, 2.—With abl. of fine:

    injurias factas quinque et viginti assibus sanxerunt,

    Gell. 20, 1, 31.—Hence, sanc-tus, a, um, P. a.
    A.
    Orig., rendered sacred, established as inviolable, i. e. sacred, inviolable (whereas sacer signifies consecrated to a deity. Thus, e. g., a temple, grove, or the like, is sacer locus;

    but sanctus locus is any public place which it is forbidden to injure or disturb. A sacer locus is also sanctus, but the converse is not always true): proprie dicimus sancta, quae neque sacra neque profana sunt, sed sanctione quādam confirmata, ut leges sanctae sunt, quia sanctione quādam sunt subnixae. Quod enim sanctione quādam subnixum est, id sanctum est, etsi deo non sit consecratum,

    Dig. 1, 8, 9:

    sanctum est, quod ab injuriā hominum defensum atque munitum est...In municipiis quoque muros esse sanctos,

    ib. 1, 8, 8; cf.:

    sanctae res, veluti muri et portae,

    ib. 1, 8, 1:

    campus,

    Cic. Rab. Perd. 4, 11:

    tribuni ejus (plebis) essent sanctique sunto,

    id. Leg. 3, 3, 9 (cf. sacrosanctus):

    societas,

    id. Off. 1, 8, 26; id. Rep. 1, 32, 49:

    fides induciarum,

    Liv. 8, 37:

    nullum esse officium, nullum jus tam sanctum atque integrum, quod non ejus scelus atque perfidia violarit et imminuerit,

    Cic. Rosc. Am. 38, 109; so,

    officium,

    id. Quint. 6, 26:

    poëtae...poëtae nomen,

    id. Arch. 8, 18 sq. —Hence, aerarium sanctius, a special treasure of the State, which was only to be used in cases of extreme necessity (v. aerarium).—Of persons:

    hospites ab injuriā prohibent sanctosque habent,

    Caes. B. G. 6, 23:

    ut vestris etiam legionibus sanctus essem,

    Cic. Phil. 2, 24, 60:

    uxor,

    Phaedr. 3, 10, 30.—Because to the idea of inviolability is readily attached that of exalted worth, of sacredness, or divinity (as, on the contrary, our word sacred afterward received the meaning of inviolable, e. g. sacred rights, a sacred promise, sacred honor, etc.), sanctus denotes,
    B.
    Venerable, august, divine, sacred, pure, holy (very freq. and class.); of a divinity, and of things in any way belonging to one: Saturno sancte create, Enn. ap. Macr. S. 6, 1 (Ann. v. 607 Vahl.): Juno Saturnia sancta dearum, id. ap. Serv. ad Verg. A. 4, 576 (Ann. v. 65 ib.): teque pater Tiberine (veneror) tuo cum flumine sancto, id. ap. Macr. S. 6, 1 (Ann. v. 55 ib.):

    numen,

    Lucr. 5, 309; 6, 70:

    sedes deum,

    id. 5, 147; Cic. Rep. 5, 5, 7:

    fana,

    Lucr. 5, 74:

    delubra,

    id. 6, 417; 6, 1272:

    sanctus augustusque fons,

    Cic. Tusc. 5, 12, 36:

    sanctior dies (with sollemnis),

    Hor. C. 4, 11, 17:

    ignes (of a sacrifice),

    Verg. A. 3, 406 et saep.—

    After Augustus,

    a title given to the emperors, Ov. F. 2, 127; Val. Fl. 1, 11:

    sanctius et reverentius est visum nomen Augusti,

    Flor. 4, 12, 66:

    intra limina sanctioris aulae,

    Mart. 5, 6, 8 (al. aevi):

    amicitiae sanctum et venerabile nomen,

    Ov. Tr. 1, 8, 15:

    libertas,

    Liv. 3, 52:

    pudicitia,

    id. 3, 52.—
    2.
    Of character, morally pure, good, innocent, pious, holy, just, etc. (freq. and class.): cum esset ille vir exemplum innocentiae, cumque illo nemo neque integrior esset in civitate neque sanctior, Cic. de Or. 1, 53, 229; cf.:

    sanctissimi viri,

    id. Lael. 11, 39:

    homines frugalissimi, sanctissimi,

    id. Fl. 29, 71:

    sancti et religiosi,

    id. Rosc. Com. 15, 44; cf.:

    qui sunt sancti, qui religionum colentes,

    id. Planc. 33, 80:

    vir in publicis religionibus foederum sanctus et diligens,

    id. Verr. 2, 5, 19, § 49: veteres et sancti viri, Sall. Fragm. ap. Macr. S. 2, 9:

    sanctius consilium,

    Liv. 30, 16; cf.:

    jura magistratusque legunt sanctumque senatum,

    Verg. A. 1, 426:

    da (mihi) justo sanctoque videri,

    Hor. Ep. 1, 16, 61:

    Dareus ut erat sanctus et mitis,

    Curt. 3, 8, 5:

    amores,

    pure, chaste, Cic. Fin. 3, 20, 68; cf.:

    virgines,

    Hor. C. 1, 2, 27:

    sanctissima conjux,

    Verg. A. 11, 158:

    pudor,

    Tib. 1, 3, 83:

    mores (with pudicitia),

    Juv. 10, 298 et saep.:

    me quidem id multo magis movet, quod mihi est et sanctius antiquius,

    Cic. Att. 12, 19, 4:

    quod apud omnes leve et infirmum est, id apud judicem grave et sanctum esse ducatur?

    id. Rosc. Com. 2, 6; cf.:

    est et sancta et gravis oratio (Calvi),

    Quint. 10, 1, 115; so comp.:

    oratio,

    id. 8, 3, 24:

    genus orationis,

    id. 4, 2, 125:

    eloquentia,

    Tac. Or. 4:

    manus sanctas habere,

    Val. Max. 2, 2, 8:

    sanctissima disciplina (Stoicorum),

    Gell. 1, 2, 7; cf. Lucr. 3, 371. —
    C.
    In eccl. Lat., substt.
    1.
    sanctus, i, m., a saint, holy man:

    sancti tui,

    Vulg. 2 Par. 6, 41:

    omnes sancti ejus,

    id. Psa. 30, 24. —
    2.
    sanctum, i, n., a holy place; esp.:

    sanctum sanctorum,

    Vulg. Exod. 26, 34 et saep.:

    in sancto habitas,

    id. Psa. 21, 4.—Also in plur.:

    sancta sanctorum,

    Vulg. Exod. 40, 11 et saep.: violare sancta, id. Judith, 9, 11. — Adv.: sanctē (acc. to B.), solemnly, conscientiously, scrupulously, religiously, with holy awe, etc.:

    jurare,

    Plaut. Capt. 4, 2, 112; Ter. Hec. 1, 1, 4:

    adjurare,

    Plaut. Cist. 2, 3, 27; Ter. Hec. 2, 2, 26:

    nimis sancte pius,

    Plaut. Rud. 4, 7, 8; cf.:

    pie sancteque colimus naturam excellentem,

    Cic. N. D. 1, 20, 56:

    auguste sancteque consecrare,

    id. ib. 2, 24, 62:

    disce verecundo sanctius ore loqui,

    Mart. 8, 1, 2:

    multa sunt severius scripta quam in antiquis legibus et sanctius,

    Cic. Rab. Post. 4, 8:

    se sanctissime gerere,

    id. Q. Fr. 1, 2, 4, § 13:

    te sancte precor,

    Liv. 2, 10:

    illae (tabulae) servantur sancte,

    scrupulously, religiously, Cic. Rosc. Com. 2, 7; cf.:

    me ea, quae tibi promitto ac recipio, sanctissime esse observaturum,

    id. Fam. 5, 8, 5:

    virgines tam sancte habuit,

    Curt. 3, 12, 21:

    exempla conservatae sanctissime utrobique opinionis,

    Quint. 1, 2, 4:

    apud Sallustium dicta sancte et antique,

    purely, chastely, id. 8, 3, 44.

    Lewis & Short latin dictionary > sanctum

  • 11 castus

    1.
    castus, a, um, adj. [i. e. cas-tus, partic., kindr. to Sanscr. çludh, to cleanse; Gr. kath-aros; Germ. keusch, heiter; cf. the opp. in-ces-tus, impure, Bopp, Gloss. 351, 6; Pott. 1, 252].
    I.
    In gen., morally pure, unpolluted, spotless, guiltless, = purus, integer (gen. in respect to the person himself, while candidus signifies pure, just, in respect to other men; v. Doed. Syn. p. 196 sq.;

    class. in prose and poetry): castus animus purusque,

    Cic. Div. 1, 53, 121; cf.:

    vita purissima et castissima,

    id. Rosc. Com. 6, 17; and:

    quis hoc adulescente castior? quis modestior? quis autem illo qui maledicit impurior?

    id. Phil. 3, 6, 15:

    perjurum castus (fraudasse dicatur),

    id. Rosc. Com. 7, 21:

    castissimum quoque hominem ad peccandum potuisse impellere,

    id. Inv. 2, 11, 36:

    nulli fas casto sceleratum insistere limen,

    Verg. A. 6, 563:

    populus Et frugi castusque verecundusque,

    Hor. A. P. 207:

    qui (animi) se integros castosque servavissent,

    Cic. Tusc. 1, 30, 72; cf. id. Font. 10, 22; id. Cael. 18, 42:

    M. Crassi castissima domus,

    id. ib. 4, 9:

    signa,

    signs, indications of innocence, Ov. M. 7, 725:

    fides,

    inviolable, Sil. 13, 285:

    Saguntum,

    id. 3, 1.—With ab:

    decet nos esse a culpā castos,

    Plaut. Poen. 5, 4, 23; so,

    res familiaris casta a cruore civili,

    Cic. Phil. 13, 4, 8.—
    II.
    In respect to particular virtues.
    A.
    Most freq., esp. in poetry, in regard to sexual morality, pure, chaste, unpolluted, virtuous, continent:

    Latona,

    Enn. Trag. 424 Vahl.; cf.

    Minerva,

    Hor. C. 3, 3, 23; Cat. 16, 5; 62, 23; Tib. 1, 3, 83; Ov. M. 2, 544; 2, 711:

    hostia = Iphigenia,

    Lucr. 1, 98:

    Bellerophon,

    Hor. C. 3, 7, 15:

    matres,

    Verg. A. 8, 665:

    maritae,

    Ov. F. 2, 139.— With ab:

    castus ab rebus venereis,

    Col. 9, 14, 3.—Of inanimate things:

    lectulus,

    Cat. 64, 87:

    cubile,

    id. 66, 83:

    flos virginis,

    id. 62, 46:

    gremium,

    id. 65, 20:

    vultus,

    Ov. M. 4, 799:

    domus,

    Cat. 64, 385; Hor. C. 4, 5, 21 al.—
    b.
    Trop., of style, free from barbarisms, pure:

    Caius Caesar sermonis praeter alios suae aetatis castissimi,

    Gell. 19, 8, 3.—
    B.
    In a religious respect, pious, religious, holy, sacred, = pius:

    hac casti maneant in religione nepotes,

    Verg. A. 3, 409 Wagn.—

    So, Aeneas (for which elsewhere pius in Verg.),

    Hor. C. S. 42:

    sacerdotes,

    Verg. A. 6, 661:

    et sanctus princeps,

    Plin. Pan. 1, 3:

    ego qui castam contionem, sanctum campum defendo (in respect to the preceding: in Campo Martio, comitiis centuriatis auspicato in loco),

    Cic. Rab. Perd. 4, 11.—Of things: sacrae, religiosae castaeque res, Varr. ap. Non. p. 267, 8:

    haud satis castum donum deo,

    Cic. Leg. 2, 18, 45; cf.

    festa,

    Ov. Am. 3, 13, 3:

    taedae,

    Verg. A. 7, 71 Serv.:

    ara castis Vincta verbenis,

    Hor. C. 4, 11, 6:

    crines,

    Ov. M. 15, 675:

    laurus,

    Tib. 3, 4, 23:

    castior amnis (sc. Musarum),

    Stat. S. 4, 7, 12; cf.:

    castum flumen (on account of the nymphs),

    Claud. III. Cons. Stil. 260:

    luci,

    Hor. C. 1, 12, 59:

    nemus,

    Tac. G. 40:

    pura castaque mens,

    Plin. Pan. 3 fin.: casta mola genus sacrificii, quod Vestales virgines faciebant, Paul. ex Fest. p. 65 Müll.—As epith. ornans of poetry, since it is used in defence of the Deity: casta poesis, Varr. ap. Non. p. 267, 14 (it is erroneously explained by Non. by suavis, jucundus).—
    2.
    Hence, subst.: castum, i, n., a festival, or period of time consecrated to a god, during which strict continence was enjoined, Fest. p. 124, 25 Müll.:

    Isidis et Cybeles,

    Tert. Jejun. 16.—
    C.
    In respect to the property and rights of others, free from, abstinent, disinterested: manus, Varr. ap. Non. p. 267, 12:

    homo castus ac non cupidus,

    Cic. Sest. 43, 93:

    castissimus homo atque integerrimus,

    id. Fl. 28, 68.— Adv.: castē.
    A.
    (Acc. to I.) Purely, spotlessly, without stain, uprightly:

    agere aetatem suam,

    Plaut. Trin. 2, 4, 149:

    et integre vivere,

    Cic. Fin. 4, 23, 63; id. Imp. Pomp. 1, 2.—
    B.
    (Acc. to II. A.) Chastely, virtuously: caste se habere a servis, C. Gracch. ap. Gell. 15, 12, 3:

    tueri eloquentiam ut adultam virginem,

    Cic. Brut. 95, 330.—Of language, properly, correctly, classically:

    caste pureque linguā Latinā uti,

    Gell. 17, 2, 7.—
    2.
    (Acc. to II. B.) Piously, religiously:

    placare deos,

    Ov. P. 2, 1, 33; cf. Cic. N. D. 1, 2, 3; Suet. Aug. 6.— Comp., Liv. 10, 7, 5.— Sup., Cic. Fam. 14, 4, 1.
    2.
    castus, ūs (abl. heterocl. casto, Tert. Jejun. 16; Fest. s. v. minuitur, p. 154, 6 Müll.), m. [1. castus], ante- and post-class. for castimonia, an abstinence from sensual enjoyments on religious grounds, Naev. ap. Non. p. 197, 16; Varr. ib.; Gell. 10, 15, 1; Arn. 5, p. 167.

    Lewis & Short latin dictionary > castus

  • 12 σῶμα

    σῶμα, ατος, τό (Hom.+) ‘body.’
    ① body of a human being or animal, body
    ⓐ dead body, corpse (so always in Hom. [but s. HHerter, σῶμα bei Homer: Charites, Studien zur Altertumswissenschaft, ELanglotz Festschr., ed. KvonSchauenburg ’57, 206–17] and oft. later, e.g. Memnon: 434 Fgm. 1, 3, 3 Jac. καίειν τὸ ς.=burn the corpse; ins, pap, LXX; PsSol 2:27; TestJob 52:11; ApcMos 34 al.; Philo, Abr. 258; Jos., Bell. 6, 276, Ant. 18, 236; Ar. 4, 3; Mel., P. 28, 196) Mt 14:12 v.l.; 27:59; Mk 15:45 v.l.; Lk 17:37; Ac 9:40; GPt 2:4; pl. J 19:31. W. gen. Mt 27:58; Mk 15:43; Lk 23:52, 55; 24:3, 23; J 19:38ab, 40; 20:12; Jd 9; GPt 2:3. Pl. Mt 27:52; Hb 13:11. AcPlCor 2:27.
    ⓑ the living body (Hes. et al.) of animals Js 3:3.—Mostly of human beings Mt 5:29f; 6:22f; 26:12; Mk 5:29; 14:8; Lk 11:34abc; J 2:21; Ro 1:24; 1 Cor 6:18ab; IRo 5:3. τὰ τοῦ σώματος the parts of the body 4:2. Of women αἱ ἀσθενεῖς τῷ σώματι 1 Cl 6:2; cp. Hv 3, 11, 4.—W. and in contrast to πνεῦμα (4 Macc 11:11) Ro 8:10, 13; 1 Cor 5:3; 7:34; Js 2:26. W. and in contrast to ψυχή (Pla., Gorg. 47, 493a; Diod S 34 + 35 Fgm. 2, 30; Appian, Bell. Civ. 5, 112 §467; Ael. Aristid. 45, 17f K.=8 p. 88f D.; Lucian, Imag. 23; PGM 7, 589; Wsd 1:4; 8:19f; 2 Macc 7:37; 14:38; 4 Macc 1:28; ApcEsdr 7:3 p. 32, 13 Tdf.; EpArist 139; Philo; Jos., Bell. 3, 372–78; 6, 55; Just., A I, 8, 4; D. 6, 2 al.; Tat. 13, 1; Ath. 1, 4; Did., Gen. 56, 4; Theoph. Ant. 1, 5 [p. 66, 2]) Mt 6:25ab; 10:28ab; Lk 12:4 v.l., 22f; 2 Cl 5:4 (a saying of Jesus, fr. an unknown source); 12:4; MPol 14:2; AcPl Ha 1, 4. τὸ πνεῦμα καὶ ἡ ψυχὴ καὶ τὸ σῶμα (s. the Christian POxy 1161, 6 [IV A.D.]) 1 Th 5:23. W. and in contrast to its parts (ApcSed 11:13; Mel., P. 78, 563) Ro 12:4; 1 Cor 12:12abc (Ltzm. ad loc.), 14–20 (PMich 149, 4, 26 [II A.D.] ἧπαρ … ὅλον τὸ σῶμα); Js 3:6; 1 Cl 37:5abcd. The body as the seat of sexual function Ro 4:19; 1 Cor 7:4ab (rights over the σῶμα of one’s spouse as Artem. 1, 44 p. 42, 14f; Iren. 1, 13, 3 [Harv. I 119, 10]).—The body as seat of mortal life εἶναι ἐν σώματι be in the body = alive, subject to mortal ills (TestAbr A 9 p. 87, 3 [Stone p. 22]; Poryphr., Abst. 1, 38) Hb 13:3. ἐνδημεῖν ἐν τῷ σώματι 2 Cor 5:6 (s. ἐνδημέω). ἐκδημῆσαι ἐκ τοῦ σώματος vs. 8 (s. ἐκδημέω). διὰ τοῦ σώματος during the time of one’s mortal life (cp. Lucian, Menipp. 11, end, Catapl. 23) vs. 10 (s. κομίζω 3, but s. also below in this section). Paul does not know whether, in a moment of religious ecstasy, he was ἐν σώματι or ἐκτὸς (χωρὶς) τοῦ σώματος 12:2f (of Epimenides [A2: Vorsokrat.5 I p. 29] it was said ὡς ἐξίοι ἡ ψυχὴ ὁπόσον ἤθελε καιρὸν καὶ πάλιν εἰσῄει ἐν τῷ σώματι; Clearchus, Fgm. 7: καθάπερ ὁ Κλέαρχος ἐν τοῖς περὶ ὕπνου φησίν, περὶ τῆς ψυχῆς, ὡς ἄρα χωρίζεται τοῦ σώματος καὶ ὡς εἴσεισιν εἰς τὸ σῶμα καὶ ὡς χρῆται αὐτῷ οἷον καταγωγίῳ [a resting-place]. In Fgm. 8 Clearchus tells about Cleonymus the Athenian, who seemed to be dead, but awakened after 3 days and thereupon reported everything that he had seen and heard ἐπειδὴ χωρὶς ἦν τοῦ σώματος. His soul is said finally to have arrived εἴς τινα χῶρον ἱερὸν τῆς Ἑστίας; Maximus Tyr. 38, 3a–f Ἀριστέας ἔφασκεν τὴν ψυχὴν αὐτῷ καταλιποῦσαν τὸ σῶμα in order to wander through the universe. He finds faith everywhere. Similarly 10, 2f. See also the story of Hermotimus in Apollon. Paradox. 3 as well as Lucian, Musc. Enc. [The Fly] 7.—On the two kinds of transcendent vision [with or without the body] s. Proclus, In Pla. Rem Publ. II p. 121, 26ff Kroll: οἱ μὲν μετὰ τοῦ σώματος τῶν τοιούτων [like Ἐμπεδότιμος] ἵστορες [=eyewitnesses], οἱ δὲ ἄνευ σώματος [like Κλεώνυμος]. καὶ πλήρεις αἱ παραδόσεις τούτων.). ἀπὼν τῷ σώματι (παρὼν δὲ τῷ πνεύματι) 1 Cor 5:3. ἡ παρουσία τοῦ σώματος 2 Cor 10:10 (παρουσία 1). The body is the instrument of human experience and suffering 4:10ab; Gal 6:17 (allusion AcPlCor 2, 35); Phil 1:20; the body is the organ of a person’s activity: δοξάσατε τὸν θεὸν ἐν τῷ σώματι ὑμῶν glorify God through your body, i.e. by leading an upright life 1 Cor 6:20; cp. Ro 12:1. This may be the place (s. above in this section) for διὰ τοῦ σώματος 2 Cor 5:10 which, in that case, would be taken in an instrumental sense with or through the body (cp. Pla., Phd. 65a; Ps.-Pla., Axioch. 13, 371c; Aelian, NA 5, 26 τὰ διὰ τοῦ σώματος πραττόμενα). In some of the last-named passages (such as Ro 12:1; Phil 1:20; also Eph 5:28 w. parallel in Plut., Mor. 142e: s. HAlmqvist, Plut. u. d. NT ’46, 116f) the body is almost synonymous w. the whole personality (as Aeschin., Or. 2, 58; X., An. 1, 9, 12 τὰ ἑαυτῶν σώματα=themselves. Appian, Syr. 41 §218 παρεδίδου τὸ σῶμα τοῖς ἐθέλουσιν ἀπαγαγεῖν=[Epaminondas] gave himself up to those who wished to take him away, Mithr. 27 §107 ἐς τὸ σῶμα αὐτοῦ=against his person, Bell. Civ. 2, 106 §442 Caesar’s person [σῶμα] is ἱερὸς καὶ ἄσυλος=sacred and inviolable; 3, 39 §157 ἔργον … σῶμα=course of action … person; Mitt-Wilck. I/2, 55, 7 [III B.C.] ἑκάστου σώματος=for every person. See Wilcken’s note).—Because it is subject to sin and death, man’s mortal body as τὸ σῶμα τῆς σαρκός (σάρξ 2cα) Col 2:11 is a σῶμα τῆς ἁμαρτίας Ro 6:6 or τοῦ θανάτου 7:24; cp. 8:11. In fact, σῶμα can actually take the place of σάρξ 8:13 (cp. Herm. Wr. 4, 6b ἐὰν μὴ πρῶτον τὸ σῶμα μισήσῃς, σεαυτὸν φιλῆσαι οὐ δύνασαι; 11, 21a.—Cp. Hippol., Ref. 5, 19, 6). As a σῶμα τῆς ταπεινώσεως lowly body it stands in contrast to the σῶμα τῆς δόξης glorious body of the heavenly beings Phil 3:21. In another pass. σῶμα ψυχικόν of mortals is opposed to the σῶμα πνευματικόν after the resurrection 1 Cor 15:44abc.—Christ’s earthly body, which was subject to death (Orig., C. Cels. 2, 9, 13) Ro 7:4; Hb 10:5 (Ps 39:7 v.l.), 10; 1 Pt 2:24; AcPlCor 2:16f. τὸ σῶμα καὶ τὰ ὀστᾶ καὶ τὸ πνεῦμα Χριστοῦ 2:32. τὸ σῶμα τῆς σαρκὸς αὐτοῦ Col 1:22. Esp. in the language of the Eucharist (opp. αἷμα) Mt 26:26; Mk 14:22; Lk 22:19; 1 Cor 10:16 (GBornkamm, NTS 2, ’56, 202–6); 11:24, 27, 29. S. the lit. s.v. ἀγάπη 2 and εὐχαριστία 3, also JBonsirven, Biblica 29, ’48, 205–19.—ἓν σῶμα a single body 1 Cor 6:16 (cp. Jos., Ant. 7, 66 Δαυίδης τήν τε ἄνω πόλιν κ. τὴν ἄκραν συνάψας ἐποίησεν ἕν σῶμα; Artem. 3, 66 p. 196, 9; RKempthorne, NTS 14. ’67/68, 568–74).
    ② pl. σώματα slaves (Herodas 2, 87 δοῦλα σώματα; Polyb. et al.; oft. Vett. Val.; ins, pap; Gen 36:6; Tob 10:10; Bel 32; 2 Macc 8:11; Jos., Ant. 14, 321; cp. our colloq. ‘get some bodies for the job’) Rv 18:13 (cp. Ezk 27:13; the abs. usage rejected by Atticists, s. Phryn. 378 Lob.).
    ③ plant and seed structure, body. In order to gain an answer to his own question in 1 Cor 15:35 ποίῳ σώματι ἔρχονται; (i.e. the dead after the resurrection), Paul speaks of bodies of plants (which are different in kind fr. the ‘body’ of the seed which is planted.—Maximus Tyr. 40, 60e makes a distinction betw. the σώματα of the plants, which grow old and pass away, and their σπέρματα, which endure.—σώματα of plants also in Apollon. Paradox. 7 [after Aristot.]) vs. 37f, and of σώματα ἐπουράνια of the heavenly bodies vs. 40 (cp. Ps.-Aristot., De Mundo 2, 2 the stars as σώματα θεῖα; Maximus Tyr. 21, 8b οὐρανὸς κ. τὰ ἐν αὐτῷ σώματα, acc. to 11, 12a οἱ ἀστέρες; 40, 4h; Sallust. 9 p. 18, 5).
    ④ substantive reality, the thing itself, the reality in imagery of a body that casts a shadow, in contrast to σκιά (q.v. 3) Col 2:17.
    ⑤ a unified group of people, body fig. ext. of 1, of the Christian community or church (cp. Cyr. Ins. 58, ‘body of the Hellenes’; Polyaenus, Exc. 18, 4 of the phalanx; Libanius, Or. 1 p. 176, 25 F. τὸ τῆς πόλεως ς.; Plut., Philop. 360 [8, 2]), esp. as the body of Christ, which he fills or enlivens as its Spirit (in this case the head belongs with the body, as Appian, Bell. Civ. 3, 26 §101, where a severed head is differentiated from τὸ ἄλλο σῶμα=the rest of the body), or crowns as its Head (Hdt. 7, 140; Quint. Smyrn. 11, 58; SIG 1169, 3; 15 κεφαλή w. σῶμα as someth. equally independent; Orig., C. Cels. 6, 79, 27): οἱ πολλοὶ ἓν σῶμά ἐσμεν ἐν Χριστῷ Ro 12:5. Cp. 1 Cor 10:17; 12:13, 27; Eph (s. Schlier s.v. ἐκκλησία 3c) 1:23; 2:16; 4:12, 16; 5:23, 30; Col 1:18, 24; 2:19; 3:15; ISm 1:2; Hs 9, 17, 5; 9, 18, 3f. ἓν σῶμα καὶ ἓν πνεῦμα Eph 4:4; cp. Hs 9, 13, 5; 7 (Iambl., Vi. Pyth. 30, 167: all as ἓν σῶμα κ. μία ψυχή; also Just., D. 42, 3) διέλκομεν τὰ μέλη τοῦ Χριστοῦ καὶ στασιάζομεν πρὸς τὸ σῶμα τὸ ἴδιον 1 Cl 46:7.—T Schmidt, Der Leib Christi (σῶμα Χριστοῦ) 1919; EKäsemann, Leib u. Leib Christi ’33 (for a critique s. SHanson, Unity of the Church in the NT ’46, 113–16); ÉMersch, Le Corps mystique du Christ2 ’36; AWikenhauser, D. Kirche als d. myst. Leib Christi, nach dem Ap. Pls2 ’40; EPercy, D. Leib Christi in d. paulin. Homologumena u. Antilegomena ’42; RHirzel, Die Person: SBMünAk 1914 H. 10 p. 6–28 (semantic history of σῶμα); WKnox, Parallels to the NT use of σῶμα: JTS 39, ’38, 243–46; FDillistone, How Is the Church Christ’s Body?: Theology Today 2, ’45/46, 56–68; WGoossens, L’Église corps de Christ d’après St. Paul2 ’49; CCraig, Soma Christou: The Joy of Study ’51, 73–85; JRobinson, The Body: A Study in Pauline Theol. ’52; RBultmann, Theol. of the NT, tr. KGrobel ’51, 192–203; HClavier, CHDodd Festschr. ’56, 342–62; CColpe, Zur Leib-Christi Vorstellung im Eph, ’60, 172–87; KGrobel, Bultmann Festschr. ’54, 52–59; HHegermann, TLZ 85, ’60, 839–42; ESchweizer, ibid. 86, ’61, 161–74; 241–56; JMeuzelaar, D. Leib des Messias, ’61; MDahl, The Resurrection of the Body, ’62; RJewett, Paul’s Anthropological Terms, ’71, 201–304; JZiegler, NovT 25, ’83, 133–45 (LXX); JDunn: JSNT Suppl. 100, ’94, 163–81 (Col.).—B. 198. New Docs 4, 38f. DELG. M-M. TW. Sv.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > σῶμα

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